We understand the term “EMANATION” in the Platonic sense: the starting point remains transcendent, hence unaffected, whereas in deist or naturalist EMANATIONism the cause pertains to the same ontological order as the effect. (GTUFS: RootsHC, On Intelligence)
“Emanation” is strictly discontinuous because of the transcendence and immutability of the divine Substance, for any continuity would affect the Creator by way of the creation, quod absit. (GTUFS: LightAW, Maya)