Evolutionism would be justified if a tree could produce something other and better than what is contained in its seed; it would be justified if the fruits of the tree were, not the manifestation of what the seed already contains, but the result of an evolution that is unforeseeable and variable according to circumstances, or if it were a matter of chance whether an apple tree bears apples and not figs. The phenomena of evolution and transmutation exist within the limits of certain contingencies, otherwise the seed would never become a tree and a plant would never modify its shape under given conditions, such as a change of soil or climate; but these two factors – evolution and transmutation – are altogether secondary in relation to the principle of qualitative anticipation of effects within their own cause. These truths assume a particular importance when it is a question of Revelations and traditions, for the slightest error on this plane can be devastating to the soul and to the intelligence. (GTUFS: TreasuresB, Originality of Buddhism)
Evolutionism is the very negation of the archetypes and consequently of the divine Intellect; it is therefore the negation of an entire dimension of the real, namely that of form, of the static, of the immutable; concretely speaking, it is as if one wished to make a fabric of the wefts only, omitting the warps. (GTUFS: HaveCenter, Survey of Integral Anthropology)