The LOGOS . . . is the prototype of the cosmos in the Principle, or of the world in God; and in this case the epithet does not refer to any man. (GTUFS: ChristIslam, The Idea of “The Best” in Religions)
Let us specify that the idea of the LOGOS is polyvalent: If God is “Beyond-Being” – which He never is in ordinary theology – the LOGOS will be creating or conceiving Being; if God is Being, the LOGOS will be His creating or efficient Word; if this Word is God, the LOGOS will be the reflection of God in the cosmos, namely the universal Intellect. (GTUFS: ChristIslam, The Idea of “The Best” in Religions)
The LOGOS – the Avatara – presents himself either objectively as “Divine Image,” in which case he is transcendent in relation to ordinary men, or subjectively as the Intellect, in which case he is immanent; he is then like the door towards the Divine Self, the immanent Divine Subject in our immortal substance. (GTUFS: RootsHC, Man in the Face of the Sovereign Good)
The LOGOS is one, but its modes of human manifestation may differ without in any way detracting from its quality as LOGOS. (GTUFS: ChristIslam, Alternations in Semitic Monotheism)