The remembrance of God is at the same time a forgetting of oneself; conversely, the ego is a kind of crystallization of forgetfulness of God. The brain is, as it were, the organ of this forgetfulness; it is like a sponge filled with images of this world of dispersion and of heaviness, filled too with the tendencies of the ego towards both dispersal and hardening. As for the heart, it is the latent remembrance of God, hidden deep down in our “I”; PRAYER is as if the heart, risen to the surface, came to take the place of the brain which then sleeps with a holy slumber; this slumber unites and soothes, and its most elementary trace in the soul is peace. “I sleep, but my heart waketh.” (GTUFS: UIslam, The Path)
Prayer (aim of individual): The aim of individual PRAYER is not only to obtain particular favors, but also the purification of the soul: it loosens psychological knots or, in other words, dissolves subconscious coagulations and drains away many a secret poison; it externalizes before God the difficulties, failures and tensions of the soul, which presupposes that the soul be humble and upright; this externalization – carried out in face of the Absolute – has the virtue of reestablishing equilibrium and restoring peace, in a word, of opening us to grace. (GTUFS: EchPW, 52)
Prayer (quintessential): The important thing to grasp here is that actualisation of the consciousness of the Absolute, namely the “remembrance of God” or “PRAYER,” insofar as it brings about a fundamental confrontation of creature and Creator, anticipates every station on the two axes. It is already a death and a meeting with God and it places us already in Eternity; it is already something of Paradise and even, in its mysterious and “uncreated” quintessence, something of God. Quintessential PRAYER brings about an escape from the world and from life, and thereby confers a new and Divine sap upon the veil of appearances and the current of forms, and a fresh meaning to our presence amid the play of phenomena. Whatever is not here is nowhere, and whatever is not now will never be. As is this moment in which I am free to choose God, so will be death, Judgment and Eternity. Likewise in this center, this Divine point which I am free to choose in the face of this boundless and multiple world, I am already in invisible Reality. (GTUFS: LogicT, Man and Certainty)